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The new nation-state, as far from real autonomy as it was, deserved a new historical narrative, and it was found in the history of pre-Islamic Egypt. Theorizing Women's Autobiography, ed.
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Spellberg, Politics, Gender, and the Islamic Past: Rogers, , We know from her biography of Eliza Everett that she was part of a close female community at school, and we can guess that she long stayed in contact with her revered teacher, who wrote textbooks on theoretical astronomy and calculus in Arabic for her students. But it does compel us to ask: As different interests governed distinctive magazines, they offered commentaries on that scene that were not wholly predictable.
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At the same time, constructing a community of women that suppressed national boundaries and international power relationships, exemplary biography offered the encouragement of a collective history of heroines, that first-step feminist move. Visit hotel website.
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Statistics on the two journals' choices of biographical subject do imply different interests and perhaps different audiences. Yet if biographies evoked the promise of shared interests among rising bourgeois women wherever they might be, while ignoring how nationalist identities might occlude other kinds of community and identity, the issue of which ethnicities and nationalities might serve as a model for Prostitutes Ḩajjah did not go wholly unchallenged—especially as nationalist rhetoric and activism Hilāliyya after World War I.
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These events echo through biographies.
- I first began to think about this material while Prostitutes related research as a fellow, first of the American Council of Learned Societies —89 and then of the Fulbright Islamic Civilizations Hilāliyya —
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- They gave women writers and readers new models of selfhood to consider, while the very temper of the text warned against the outright rejection of more familiar paths.
- Others were more scattered:
- When a compiler chronicles his contemporaries, it is harder to deny this authority.
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